1 Introduction 2 64.6 53:50 1 Maya Danava, grateful to Arjuna for saving him from Krishna and fire, offered to build a palace for Yudhishthira. Krishna requested a magnificent sabha with a combination of godly, asuric, and human designs. Maya built a celestial-like palace, which he presented to Yudhishthira. The Pandavas were impressed, and Maya recited the history of the Danava Vrisha-parva. He then performed propitiatory rites, gratified Brahmanas with offerings, and measured out a plot of land to build a grand palace, suitable for all seasons, with a blend of divine, asuric, and human architecture. 2 Krishna, having lived happily at Khandavaprastha, decided to leave for his father's kingdom. He bid farewell to the Pandavas, embracing them emotionally. Yudhishthira, Pritha, and Kunti revered him, and Subhadra conveyed her regards to her paternal relatives. Krishna then departed, accompanied by Arjuna and followed by the Pandavas. He performed rites, worshipped gods and Brahmanas, and distributed gifts. As he left, the Pandavas gazed at him until he was out of sight. Krishna eventually reached Dwaraka, where he was welcomed by Satyaki and his charioteer Daruka. Meanwhile, Yudhishthira returned to his capital, seeking happiness with Draupadi. Krishna worshipped his parents, saluted his brother, and embraced his sons before entering Rukmini's apartments. 3 Maya Danava, with Arjuna's leave, went to the mountains of Mainaka to gather materials for the Pandavas' palace. He retrieved a club and conch-shell from lake Vindu, once used by King Bhagiratha and Indra, and built a palace with columns of gold, occupying an area of five thousand cubits. The palace shone brightly, with a mixture of celestial and terrestrial light, and was guarded by eight thousand Rakshasas. Inside, Maya placed a tank with lotuses, aquatic fowls, and crystal stairs. The palace grounds had tall trees, artificial woods, and tanks with swans and ducks, creating a charming and fragrant environment. After fourteen months, Maya reported the palace's completion to Yudhishthira, astonishing him with its beauty and grandeur. 4 King Yudhishthira entered the palace, having fed ten thousand Brahmanas and gratified them with gifts. He was accompanied by athletes, mimes, and bards. Rishis and kings from various countries, including Asita, Devala, Satya, Sarpamali, Mahasira, and Markandeya, sat with him. Kshatriyas like Mujaketu, Ugrasena, Saivya, and many others also attended. Gandharvas and Apsaras like Tumvuru and Chittasena entertained them with music, singing celestial tunes in charming voices. The assembly was like a heavenly conference, with Yudhishthira at the center, surrounded by virtuous and learned men. The palace was filled with the sound of laughter, music, and conversation, creating a joyful atmosphere. The Brahmanas, pleased with the king's generosity, uttered blessings and praises, making the occasion even more auspicious. Yudhishthira's brothers, including Bhima, Arjuna, Nakula, and Sahadeva, were also present, enjoying the company of the gathered dignitaries. The event was a grand celebration of the king's entry into his new palace, marking a new chapter in his life.

2 Paushya Parva 1 24.6 20:30 1 King Yudhishthira entered the palace, surrounded by dignitaries. The grand hall was filled with the sound of laughter and music, as athletes, mimes, and bards entertained the guests. Rishis and kings from various countries, including Asita, Devala, and Markandeya, sat alongside him. Kshatriyas like Mujaketu, Ugrasena, and Saivya were present, their faces beaming with joy. Gandharvas and Apsaras sang celestial tunes, their enchanting voices filling the air. The palace was adorned with precious stones and beautiful paintings, adding to the splendor of the occasion. Yudhishthira's brothers, Bhima, Arjuna, Nakula, and Sahadeva, were also present, enjoying the company of the gathered dignitaries. The king's entry into his new palace was a grand celebration, marking a new chapter in his life. The atmosphere was filled with happiness and laughter, as the guests indulged in delicious food and drinks. It was a moment of great joy and celebration, one that would be remembered for years to come. 2 King Yudhishthira asked Narada if he had seen a more magnificent assembly room than his, built of gems and precious stones. Narada replied that he hadn't, but would describe the celestial assembly rooms of Yama, Varuna, Indra, Kuvera, and Brahma. These rooms are made of various materials, have different dimensions, and are attended by various beings. Yudhishthira and his brothers eagerly asked Narada to describe them in detail, including the articles used to build each Sabha, their size, and who attends upon the gods in each room. Narada agreed, and began to describe the rooms, starting with Brahma's celestial Sabha, which dispels all uneasiness and exhibits both celestial and human designs. The rooms are worshipped by gods, Pitris, and ascetics, and are filled with various forms from the universe. Narada's descriptions sparked great curiosity in Yudhishthira and his brothers, who listened with rapt attention as Narada elaborated on the wonders of each assembly room. With each description, their amazement grew, and they became increasingly eager to hear more about these celestial wonders. 3 Narada described the celestial assembly room of Indra, built by Indra himself, as a place of great beauty and splendor. The room is 150 yojanas long, 100 yojanas wide, and 5 yojanas high, and is filled with celestial trees, rooms, and seats. Indra sits on a throne with his wife Sachi, surrounded by beauty, fame, and glory. The assembly room is attended by various beings, including the Marutas, Siddhyas, celestial Rishis, gods, and Gandharvas. Many Brahmanas and royal and celestial Rishis, including Vrihaspati and Sukra, come and leave the assembly, riding on celestial cars. Narada also mentions the presence of various forces of nature, sacrificial fires, and planets. The assembly room is a place of great joy and celebration, where Indra is worshipped and entertained by various performances. 4 Narada described the assembly house of Yama, built by Viswakarma, as a place of great beauty and splendor. It's a place where many royal sages, Brahmanas, and Gandharvas worship Yama. The mansion is filled with celestial trees, delicious fruits, and sweet fragrances. Many kings, including Pandu, and sages, including Agastya and Matanga, attend upon Yama. The assembly house is a place of joy, music, and dance, filled with virtuous persons of celestial beauty and great wisdom. Narada mentioned that over a hundred kings of the Matsya race, Vipa race, and Haya race, as well as many Bhishmas, Bhimas, and Prativindhyas, worship Yama in this assembly house. He also mentioned that Agastya, Matanga, Kala, Mrityu (Death), and many Yogins and Siddhas are present. The wheel of time and the conveyer of sacrificial butter are also there. The assembly house is decorated with Singsapa, Palasa, Kasa, and Kusa trees and plants, and is filled with the sounds of music, laughter, and dance. Narada emphasized that the assembly house is of wide extent and is glorified by Yama's own effulgence. He concluded that many illustrious Gandharvas and Apsaras fill the mansion with music and dance, making it a supremely blessed place. 5 Narada described the celestial Sabha of Varuna, built by Viswakarma, as a place of unparalleled splendor. It's similar in dimensions to Yama's Sabha, with white walls and arches, and is surrounded by gem-made trees and plants. Various birds and snakes, including Vasuki and Takshaka, worship Varuna, who sits with his queen, adorned in celestial robes and ornaments. Many Daityas and Danavas, including Vali and Naraka, also worship Varuna. The four oceans, various rivers, and personified forms of mountains, aquatic animals, and sacred waters worship Varuna. Gandharvas and Apsaras sing eulogistic hymns, and the chief minister Sunabha attends with his sons and grandsons. Narada concluded that this is the assembly room of Varuna he saw in his wanderings. 6 Narada described the assembly house of Vaisravana (Kuvera), built by the lord himself using his ascetic power. The mansion is a hundred yojanas long and seventy yojanas wide, with celestial make and supported by Guhyakas. It's extremely handsome with high chambers of gold, fragrant with celestial perfumes, and variegated with costly jewels. Vaisravana sits on an excellent seat, surrounded by his thousand wives, and attended by various deities, Gandharvas, Apsaras, and Yakshas. The mansion is filled with music and dance, and many Brahmana Rishis and celestial Rishis often visit. Mahadeva, the lord of created things, also worships Kuvera, his friend. Many other beings, including mountains and jewels, worship Kuvera in this assembly house. 7 Narada described the assembly house of Brahma, the Grandsire, as a celestial mansion that defies description. It's a place where all creatures find delight, and where hunger, thirst, and fatigue disappear. The mansion is made of brilliant gems, eternal, and self-effulgent, surpassing the sun, moon, and fire in splendor. Brahma, the Supreme Deity, sits there, surrounded by numerous beings, including gods, goddesses, Prajapatis, planets, stars, and sages like Aditya, Agastya, and Markandeya. The twenty tribes of Gandharvas and Apsaras, Lokapalas, planets, and various deities attend upon Brahma. The four Vedas, sciences, histories, and minor branches of learning are also present. The Wheel of Time and the Wheel of Virtue are always there. Aditi, Diti, Danu, and other goddesses worship Brahma, who is equally kind to all creatures and gratifies them with sweet speech and gifts. The Sabha is always crowded with persons coming and going, filled with energy, and worshipped by Brahmarshis. Narada concludes that this Sabha of Brahma is unrivalled in all the worlds, just as the Sabha of Yudhishthira is unrivalled in the world of men. 8 Narada told Yudhishthira that King Harishchandra's excellence was due to his powerful deeds, including subjugating the entire earth and performing the Rajasuya sacrifice, giving away wealth and gratifying Brahmanas. This led to his superiority over other kings and installation in the sovereignty of the earth. Narada also conveyed Pandu's message to Yudhishthira, urging him to perform the Rajasuya sacrifice to subjugate the earth and attain Indra's region, where he could join his ancestors. However, Narada warned that the sacrifice comes with obstacles and potential risks, including war and destruction. He advised Yudhishthira to be watchful and protect his subjects, and with his leave, departed for Dwaravati. Yudhishthira then began considering the Rajasuya sacrifice with his brothers. 9 Vaisampayana said that Yudhishthira, after hearing Narada's words, felt a strong desire to perform the Rajasuya sacrifice. He discussed it with his brothers and counselors , who encouraged him to do so. Yudhishthira was concerned about the welfare of his people and wanted to ensure that the sacrifice would benefit everyone. He knew that Krishna was the only one who could help him achieve this goal. Yudhishthira sent a messenger to Krishna, who came to Indraprastha and was received with great affection. After resting and conversing with his friends, Yudhishthira approached Krishna and sought his guidance on performing the Rajasuya sacrifice. He acknowledged Krishna's wisdom and impartiality, knowing that Krishna's advice would be in the best interest of everyone.

3 Pauloma Parva 9 17.3 14:25 1 Krishna told Yudhishthira that he was worthy of performing the Rajasuya sacrifice, but that Jarasandha, who had conquered many kings and imprisoned them in his fort, was an obstacle. Krishna explained that Jarasandha's power was due to his alliance with Hansa and Dimvaka, two warriors who were almost invincible. He suggested that Yudhishthira should strive to release the imprisoned kings and defeat Jarasandha to successfully perform the sacrifice. Krishna also described how he and his people had fled from Mathura to Dwaravati due to Jarasandha's oppression and how they had rebuilt the city and made it impregnable. 2 Yudhishthira praised Krishna's intelligence, expressing doubts about performing the Rajasuya sacrifice due to Jarasandha's power. Bhima encouraged Yudhishthira, saying a weak king can defeat a strong enemy with strategy and strength. Krishna agreed, citing examples of past emperors who achieved success through various qualities. He described Jarasandha's dominance, having brought nearly a hundred kings under his sway, and extracting tribute from them. Krishna urged Yudhishthira to oppose Jarasandha, promising that defeating him would bring great renown and the title of emperor. He emphasized that a Kshatriya who dies in battle is respected, and that Yudhishthira should not let Jarasandha complete his cruel sacrifice of a hundred kings. Krishna's words aimed to inspire Yudhishthira to take action and claim the imperial dignity he deserved. 3 Yudhishthira expressed his concerns about sending Krishna, Bhima, and Arjuna to fight Jarasandha, fearing for their safety and the difficulty of the task. Arjuna responded, emphasizing the importance of valor and prowess in achieving success. He argued that even though they have obtained many advantages, they must still prove themselves through their actions. He encouraged Yudhishthira to undertake the challenge, saying that defeating Jarasandha and rescuing the captive kings would be a great act, and that they have the competence to achieve it. If they succeed, they will easily gain the imperial dignity. 4 Krishna told Yudhishthira the story of Jarasandha's birth. King Vrihadratha of Magadha, desperate for a son, pleased the sage Chanda-kausika, who granted him a mango that would produce an extraordinary offspring. The king gave the mango to his two wives, who each ate half and conceived. However, they gave birth to two half-bodies, which were abandoned and later found by a Rakshasa woman, Jara, who united the fragments, forming a strong and sturdy child. The king and queens reclaimed the child, and Jara, pleased with their joy, revealed the truth and handed over the child, who was named Jarasandha. Krishna described Jarasandha's extraordinary strength and prowess, saying that even though he had offended them repeatedly, they spared him due to his remarkable abilities. 5 Krishna continued the story of Jarasandha's birth. The Rakshasa woman, Jara, revealed her true identity and purpose: to destroy the Danavas. She had been worshiped in the king's house and had been waiting for an opportunity to repay his devotion. When she found the fragmentary bodies of the king's son, she united them, and the child came to life. Jara disappeared, leaving the king to perform the rites of infancy and name the child Jarasandha. The child grew strong and powerful, like a fire fueled by libations, and his parents' joy increased daily. The king, grateful for Jara's kindness, ordered a festival in her honor, and the child's name became a testament to the Rakshasa woman's benevolence. 6 Krishna continued the story of Jarasandha's life. The sage Chandakausika returned to Magadha and prophesied Jarasandha's future greatness, saying he would surpass all other kings and be unbeatable in battle. The king installed Jarasandha on the throne and then retired to the woods with his wives, eventually ascending to heaven. Jarasandha ruled with wisdom and strength, but eventually became an enemy of Krishna's after Krishna killed King Kansa. Jarasandha hurled a mace towards Mathura, which fell short but demonstrated his incredible strength. His two supporters, Hansa and Dimvaka, were also formidable warriors. The Kukkura, Andhaka, and Vrishni tribes avoided fighting Jarasandha due to his power.

4 Astika Parva 42 76.8 1:04 1 Krishna, Arjuna, and Bhima, disguised as Brahmanas, set out to defeat Jarasandha, who had been oppressing other kings. Yudhishthira praised Krishna's leadership and strategy, and the trio's combined strength and wisdom made them unstoppable. They journeyed through various lands, crossing rivers and hills, until they finally arrived in Magadha, ready to face Jarasandha. The people believed Jarasandha was already defeated, as Krishna and Arjuna were unbeatable. The three heroes, with their superior energy and wrath, were determined to free the captive kings and accomplish their mission. 2 Vasudeva (Krishna) pointed out the beauty of Magadha's capital, Girivraja, to Arjuna, highlighting its strengths and the hills that protected it. He also mentioned the city's history and the races that lived there. The three brothers, Krishna, Bhima, and Arjuna, then broke the Chaityaka peak, a symbol of Magadha's strength, and entered the city, determined to slay Jarasandha. Disguised as Brahmanas, they walked through the city, admiring its beauty and affluence. Jarasandha, suspicious of their intentions, received them with respect and caution. When they refused to speak, he waited patiently until midnight, when Krishna revealed their true intentions and challenged Jarasandha to a fight. 3 Krishna revealed their true identities as members of the Pandu race and challenged Jarasandha to a fight, accusing him of wrongful capture and intended sacrifice of other kings. Jarasandha defended his actions as a Kshatriya's duty and refused to liberate the captive monarchs, choosing to fight instead. He appointed his son Sahadeva as the new king and prepared for battle, thinking of his generals Kausika and Chitrasena (also known as Hansa and Dimvaka). Krishna, devoted to truth and remembering Brahma's command, decided not to slay Jarasandha himself, leaving the task to Bhima. 4 Krishna asked Jarasandha which of the three of them he wished to fight, and Jarasandha chose Bhima. The two engaged in a fierce wrestling match, using various techniques and feats, such as Prishtabhanga, Sampurna-murchcha, and Purna-kumbha. They twisted each other's arms and limbs, struck each other with clenched fists, and grasped each other's necks and legs. The crowd watched in awe as the two heroes fought on without food or rest for thirteen days. Jarasandha showed signs of fatigue on the fourteenth night, and Krishna advised Bhima to spare his life and finish him off with a gentle blow. Bhima, however, was determined to emerge victorious and mustered all his strength to deliver a fatal blow. With a final strike, Bhima killed Jarasandha, ending the long and grueling battle. The citizens of Magadha cheered as Bhima stood victorious, his strength and prowess proven once again. Krishna praised Bhima for his valor and skill, and the two of them, along with Arjuna, were hailed as heroes by the people of Magadha. 5 Krishna, Bhima, and Arjuna emerged victorious from their battle with Jarasandha, and Krishna released his imprisoned relatives. The three heroes then rode in Jarasandha's celestial car, adorned with a flag-staff and driven by Krishna, out of the hill-fort of Girivraja. The people of Magadha marveled at the sight, and the kings who had been freed worshiped Krishna with reverence. Krishna assured them of his support and asked them to assist Yudhishthira in his endeavors to perform the Rajasuya sacrifice. The kings accepted and made presents of jewels to Krishna, who installed Jarasandha's son, Sahadeva, as the new king of Magadha. Krishna and the Pandavas then returned to Indraprastha, where Yudhishthira welcomed them with joy. The Pandavas continued to live in happiness, and Yudhishthira's fame grew as a virtuous king. 6 Arjuna, with his new bow, quivers, and car, proposed to Yudhishthira that he conquer the northern direction, ruled by the Lord of treasures, to fill their treasury. Yudhishthira gave his blessing, and Arjuna set out with a large army, accompanied by his brothers Bhima, Sahadeva, and Nakula, who conquered the eastern, southern, and western directions, respectively. Meanwhile, Yudhishthira remained in Khandavaprastha, enjoying the company of friends and relatives. Bhagadatta, a friend of Arjuna's, offered his support and asked what else he could do to help. 7 Arjuna, with Bhagadatta's promise of support, marched towards the north, conquering various kingdoms and tribes, including Vrihanta, Senavindu, Modapura, and others. He subjugated the mountainous regions, exacting tributes and uniting with the kings. Arjuna's military campaign continued, defeating numerous rulers and tribes, including the Puru king, Kashmira, Lohita, Trigartas, Daravas, and others. He conquered regions like Suhma, Sumala, Valhika, and defeated the Daradas, Kambojas, and Rishikas, obtaining valuable tributes, including horses of exceptional speed and color. Ultimately, Arjuna arrived at the White mountains, having conquered all the Himalayas and Nishkuta mountains. 8 Arjuna conquered the Limpurushas and Guhakas, and arrived at the lake Manasa, where he subdued the Gandharvas and obtained excellent horses. He then approached North Harivarsha, but was warned by frontier guards that the region was inaccessible to humans. Arjuna agreed not to enter, but requested tribute for Yudhishthira, which was granted in the form of celestial cloths, ornaments, silks, and skins. Having subjugated the northern countries, Arjuna returned to Sakraprastha, offering the acquired wealth and animals to Yudhishthira, and then retired to his chamber. 9 Bhimasena, with Yudhishthira's assent, marched east with a mighty host, conciliating the Panchalas and conquering the Gandakas, Videhas, Dasarnas, and others. He appointed Sudharman, who had fought valiantly, as his commander. Bhima then defeated Rochamana, king of Aswamedha, and subjugated the eastern region. He next conquered Pulinda in the south, bringing Sukumara and Sumitra under his sway. Finally, he marched against Sisupala, king of Chedi, who received him respectfully and offered his kingdom. Bhima dwelt in Chedi for thirty nights before departing with his troops. 10 Bhima, the mighty son of Pandu, conquered various kingdoms and regions, including Kumara, Kosala, Ayodhya, Gopalakaksha, Mallas, Bhallata, Kasi, Matsya, Maladas, Pasubhumi, Madahara, Mahidara, Somadheyas, Vatsabhumi, Nishadas, and others. He defeated powerful kings, including Suvahu, Kratha, Janaka, and Karna, and subjugated the Sakas, barbarians, Kiratas, Submas, and Prasuhmas. Bhima's conquests extended to the mountainous regions, sea-shore kingdoms, and Mlechchha tribes, exacting tributes and wealth, including sandalwood, gems, pearls, and corals. Returning to Indraprastha, he offered the accumulated wealth to Yudhishthira. 11 Vaisampayana continues the story of Sahadeva's conquests, telling Janamejaya that Sahadeva defeated many kings and tribes, including the Surasenas, Matsyas, Patacharas, Nishadas, and others. He also conquered the countries of Navarashtra, Avanti, Kosala, and Pandrya, and defeated the powerful king Nila with the help of Agni. Sahadeva then conquered the Kerakas, a tribe of one-legged men, and made them pay tribute. He also conquered the Paundrayas, Dravidas, Udrakeralas, Andhras, Talavanas, Kalingas, and Ushtrakarnikas, and received tribute from the Yavanas and Vibhishana, the king of Lanka. Finally, Sahadeva returned to his own kingdom, presenting all the wealth he had acquired to Yudhisthira. 12 Vaisampayana recounts Nakula's conquests in the western direction, which was once subjugated by Vasudeva. Nakula, surrounded by a large host, defeated various tribes and kingdoms, including the Mattamyurakas, Dasarnas, Sivis, Trigartas, Amvashtas, Malavas, and others. He also subdued the Mlechcha tribes, wild tribes like the Palhavas, Kiratas, Yavanas, and Sakas, and made them pay tributes. Nakula's conquests included the countries of Rohitaka, Sairishaka, Mahetta, and the five rivers region. He also brought under his sway the Yadavas, including Vasudeva, and his uncle Salya, the king of the Madras. Nakula returned to Indraprastha with a vast treasure, which was carried by ten thousand camels, and presented it to Yudhishthira.

5 Adivansavatarana Parva 6 78.8 1:05:40 1 Vaisampayana recounts how Yudhishthira's kingdom prospered under his just rule, with abundant rainfall, prosperous cities, and contented subjects. The king's treasury was filled with wealth, and he decided to perform a grand sacrifice. Krishna arrived with a large treasure and encouraged Yudhishthira to proceed with the sacrifice. Yudhishthira appointed Sahadeva to collect materials and gather Brahmanas, and the sacrifice was performed with grandeur, attended by numerous kings, Brahmanas, and relatives. Yudhishthira generously gifted cows, gold, and other treasures to the Brahmanas, making the sacrifice a grand success. He then sent Nakula to fetch Bhishma, Drona, and other elders from Hastinapura to attend the sacrifice. 2 Vaisampayana describes how Nakula invites Bhishma, Dhritarashtra, and other Kuru elders to Yudhishthira's sacrifice. Many kings and princes from various lands, including Karna, Salya, and Bhagadatta, attend the sacrifice with their retinues. The Vrishnis, including Rama and Aniruddha, also come. Yudhishthira assigns grand mansions to all the visiting monarchs, who are worshiped and entertained with feasts and gifts. The mansions are described as beautiful and luxurious, with white walls, golden nets, and pearl furnishings. The sacrifice is performed with grandeur, with large gifts to Brahmanas. The assembly of kings and Brahmanas is likened to a gathering of gods in heaven. 3 Nakula invites Kuru elders to Yudhishthira's sacrifice, and many kings attend, including Karna and Salya. Yudhishthira assigns grand mansions to the visiting monarchs, who are worshiped and entertained with feasts and gifts. The mansions are luxurious, with white walls, golden nets, and pearl furnishings. The sacrifice is performed with grandeur, with large gifts to Brahmanas. The assembly of kings and Brahmanas is likened to a gathering of gods in heaven. The sacrifice is a grand success, and Yudhishthira's reputation as a great king is solidified. The monarchs and Brahmanas depart, filled with joy and admiration for Yudhishthira's hospitality and generosity. The Rajasuya sacrifice is a testament to Yudhishthira's wealth, power, and devotion to the gods. It also marks the beginning of his reign as the emperor of the Kuru kingdom. 4 Narada, observing Yudhishthira's prosperous sacrifice, recalls Brahma's words about gods incarnating on earth. He recognizes Krishna as the supreme lord Narayana, born in the Kshatriya order to fulfill his promise to the celestials. Bhishma suggests offering Arghya (respect) to the kings, with Krishna being the foremost. Yudhishthira agrees, and Sahadeva presents the first Arghya to Krishna. Sisupala, king of Chedi, objects to the worship of Krishna, rebuking Bhishma and Yudhishthira. Narada, aware of Krishna's divinity, watches with interest. The assembly is filled with tension as Sisupala's criticism sparks a debate about Krishna's worthiness of worship. Bhishma's recognition of Krishna's supremacy is challenged, leading to a dramatic confrontation. 5 Sisupala vehemently criticizes Yudhishthira for worshipping Krishna, who is not a king, before the assembled monarchs. He questions Krishna's worthiness of worship, citing his lack of royal insignia and his past actions, such as the killing of Jarasandha. Sisupala accuses Yudhishthira of acting out of motives of gain and insults Krishna, comparing him to a dog lapping up clarified butter. He argues that Krishna is not a king, nor a preceptor, nor a sacrificial priest, and therefore does not deserve the first worship. Sisupala also points out that there are other worthy individuals present, such as Bhishma, Drona, and Kripa, who should have been given the first worship instead. He concludes that Krishna's acceptance of worship is unwarranted and that the Kurus have insulted him, not the other way around. With that, Sisupala leaves the assembly, accompanied by the other kings, in a show of protest against Yudhishthira's decision to worship Krishna first. 6 Bhishma elaborates on Krishna's exceptional qualities, stating that he is the embodiment of virtue, wisdom, and strength. He recounts Krishna's numerous victories over powerful warriors and his unwavering dedication to justice. Bhishma emphasizes that Krishna's worship is not motivated by personal gain or relationship, but rather by his unparalleled excellence. He notes that even the oldest and wisest individuals present acknowledge Krishna's supremacy. Bhishma rebukes Sisupala for his ignorance and immaturity, suggesting that he lacks the understanding to appreciate Krishna's true nature. He urges Sisupala to recognize Krishna's worthiness of worship and to respect the unanimous approval of the assembled kings. Bhishma's words are a testament to Krishna's unwavering glory and his enduring status as a supreme being. 7 Sahadeva boldly declares his devotion to Krishna, offering to place his foot on the heads of any king who refuses to acknowledge Krishna's worthiness of worship. The assembly remains silent, and a divine voice approves Sahadeva's stance. Narada, a wise sage, declares that those who refuse to worship Krishna are essentially dead and should be shunned. Sisupala, enraged, rallies the kings to join him in opposing the Vrishnis and Pandavas, seeking to disrupt the sacrifice and withhold approval of Krishna's worship. The kings, driven by anger and pride, threaten to take action, their faces flushed with indignation. Krishna, aware of the growing tension, prepares for a potential battle.

6 Sambhava Parva 78 341.1 4:44 1 Yudhishthira, concerned about the agitated assembly of kings, seeks Bhishma's counsel. Bhishma reassures him, comparing the kings to dogs barking at a sleeping lion (Krishna). He warns that Sisupala, driven by ignorance, seeks to lead the kings to their downfall, and that Krishna will eventually withdraw the energy he has invested in Sisupala. Bhishma affirms Krishna's power as the creator and destroyer of all beings. Sisupala, angered by Bhishma's words, responds with harsh words. 2 Sisupala fiercely criticizes Bhishma, accusing him of hypocrisy and ignorance of moral principles. He mocks Bhishma's praise of Krishna, citing his actions as a child and his killing of Kansa, who had fed him. Sisupala also brings up Bhishma's past actions, including abducting Amba and failing to marry her, and his brother Vichitravirya's refusal to marry her due to her love for another. He taunts Bhishma about his celibacy and childlessness, saying his virtue is fruitless and his knowledge of morality is flawed. Sisupala tells a story of a swan who preached virtue but devoured the eggs of other birds, warning Bhishma that he may meet a similar fate, being slain by the kings he has deceived with his false teachings. Sisupala's words are laced with anger and disdain, as he seeks to discredit Bhishma's wisdom and morality. 3 Sisupala ridicules Krishna's actions, calling him a coward and a slave, and criticizes Bhima and Arjuna for their role in Jarasandha's death. He insults Bhishma, saying he leads the Pandavas astray with his foolish counsel, and that they are foolish to trust him. Bhima, enraged by Sisupala's words, is restrained by Bhishma, who calms him down with wise counsel, reminding him of the importance of self-control and the consequences of giving in to anger. Sisupala, undaunted by Bhima's anger, taunts him, saying he is not afraid and challenging him to fight, boasting of his own prowess and daring Bhima to release his wrath. Bhishma intervenes, speaking words of wisdom to Bhima, urging him to patience and restraint, while Sisupala continues to provoke him, eager for a battle. The tension between the two is palpable, and the assembled monarchs watch with bated breath, knowing that the situation could escalate into a full-blown conflict at any moment. 4 Bhishma tells the story of Sisupala's birth with three eyes and four arms, and how his parents were instructed by a divine voice to raise him despite ominous signs. The voice predicted that Sisupala's killer would be the one whose lap he lay on, causing his extra arms to fall off and his third eye to disappear. Many kings tried, but only Krishna, when visiting his father's sister, the queen of Chedi, caused the prophecy to come true. The queen begged Krishna to spare Sisupala's life, and Krishna agreed to pardon his offenses, even when deserving of death. Bhishma shares this story to illustrate Sisupala's history and his reliance on Krishna's mercy, despite his wicked nature and current challenge to battle. 5 The king of Chedi, enraged by Bhishma's praise of Krishna, lashes out at him, questioning why he doesn't praise other kings and warriors instead. He lists various powerful kings and warriors, including Drona, Aswatthaman, and Karna, and asks why Bhishma doesn't praise them. He accuses Bhishma of being ignorant and foolish for constantly praising Krishna, who he considers unworthy of praise. Bhishma responds by saying that he is alive at the pleasure of the kings, but doesn't regard them as equal to even a straw. This further enrages the kings, who threaten to kill Bhishma like an animal or burn him alive. Bhishma, unfazed, says that he has worshiped Krishna and dares anyone who wishes for death to summon him to battle. 6 Krishna kills Sisupala, the king of Chedi, with his discus in front of all the assembled monarchs. Sisupala had been a thorn in Krishna's side for a long time, and had committed many offenses against him and his family. He had burnt Dwaraka, stolen the sacrificial horse of Krishna's father, and ravished the wives of Akrura and the king of Karusha. Krishna had promised Sisupala's mother that he would forgive him for 100 offenses, and this was the final straw. After Sisupala's death, his energy enters Krishna's body, and the assembled kings are amazed. Yudhishthira then completes the Rajasuya sacrifice, and the kings and Brahmanas depart. Krishna returns to Dwaraka, and Yudhishthira is left to rule his kingdom, following Krishna's advice to cherish his subjects with ceaseless vigilance and patience. Duryodhana and Sakuni remain in the assembly house, plotting their next move, filled with anger and jealousy towards Yudhishthira and Krishna. The scene marks the end of the Rajasuya sacrifice and the beginning of a new era of tension and conflict between the Pandavas and the Kauravas. 7 Vyasa appears before Yudhishthira after the Rajasuya sacrifice and congratulates him on his success. Yudhishthira asks Vyasa about the portents that Narada mentioned, and Vyasa explains that they will lead to the destruction of all Kshatriyas in 13 years, due to Duryodhana's sins and the might of Bhima and Arjuna. Vyasa also tells Yudhishthira that he will have a dream in which he will see Shiva, indicating the approaching doom. Vyasa then departs, leaving Yudhishthira anxious and grief-stricken. Yudhishthira decides to renounce his life, but Arjuna persuades him to muster fortitude and live virtuously, avoiding conflict and disagreement. Yudhishthira takes a vow to live in harmony with his relatives and the world, and his brothers approve of his decision. The Pandavas then perform auspicious rites and enter their palace, while Duryodhana and Sakuni continue to plot in the assembly house. 8 Duryodhana, filled with jealousy and anger, mistakes crystal surfaces for water and doors for open passages, causing him to fall and injure himself. He is laughed at by Bhima, Arjuna, and the twins. Ashamed and humiliated, Duryodhana returns to Hastinapore, his heart burning with envy and resentment towards the Pandavas' prosperity. He confides in Sakuni, expressing his desire to die or take drastic measures, feeling helpless and defeated by the Pandavas' success. He regards fate as supreme and his own efforts as fruitless, and asks Sakuni to inform Dhritarashtra of his distress. 9 Sakuni advises Duryodhana to challenge Yudhishthira to a game of dice, exploiting his weakness for gambling. Sakuni boasts of his exceptional skill at dice and promises to win Yudhishthira's kingdom and prosperity for Duryodhana, assuring him that he will emerge victorious. He offers to present this plan to Dhritarashtra, Duryodhana's father, and assure his support, convincing him that this is the perfect opportunity to finally defeat the Pandavas and claim the throne. Duryodhana, eager to finally triumph over his rivals and fueled by his jealousy and resentment, agrees to let Sakuni propose the plan to Dhritarashtra, hoping that this will be the key to finally achieving his goal of surpassing Yudhishthira and gaining the upper hand. 10 Duryodhana, consumed by jealousy and resentment towards Yudhishthira's unparalleled prosperity, confides in Sakuni, who advises him to challenge Yudhishthira to a game of dice. Sakuni, renowned for his exceptional skill and cunning at dice, promises to win Yudhishthira's kingdom and prosperity for Duryodhana, exploiting Yudhishthira's weakness for gambling. Duryodhana, eager to finally triumph over his rival and claim the throne, requests his father Dhritarashtra to grant permission for the game, despite knowing the devastating consequences it may bring. 11 Duryodhana, consumed by intense jealousy and resentment towards Yudhishthira's unparalleled prosperity, pours out his heart to Dhritarashtra, expressing his deep-seated discontent and humiliation. He recounts various instances where he felt belittled and mocked by the Pandavas, including mistaking a crystal surface for water and being laughed at by Bhima and Draupadi. He also recalls the embarrassment of being offered clothes by the king's menials after his apparel got wet. Duryodhana's pride and ego are severely wounded, and he seeks revenge against Yudhishthira, determined to surpass him and prove his own superiority. Despite Dhritarashtra's warnings and Vidura's wise advice to abandon his destructive path, Duryodhana remains resolute in his pursuit of vengeance, setting the stage for a devastating conflict that will ravage the kingdom. 12 Duryodhana describes the vast wealth and diverse gifts brought by various kings and tribes to Yudhishthira's court, including: - Skins, blankets, and horses from the king of Kamboja - Serving girls, goats, kine, asses, camels, and vegetables from the Sudra kings - Horses, swords, and ivory from King Bhagadatta - Asses, gold, and silver from various rulers - Wild horses, gold, and other gifts from people with one leg - Asses, blankets, skins, and weapons from the Valhikas - Elephants, horses, gold, and jewels from the Sakas, Tukhatas, and others 13 Duryodhana describes the extravagant wealth at Yudhishthira's court, including gold, valuable skins, serving girls, animals, sandalwood, and precious stones. Even the mighty Gandharvas and Vrishnis have presented tribute, including horses and elephants. The kings of Chola and Pandya, though bringing vast wealth, were not permitted to enter. Duryodhana is filled with grief and jealousy at Yudhishthira's prosperity. Yudhishthira's court is a testament to his great wealth and power, with a vast retinue of servants and soldiers, including mounted elephants, cavalry, cars, and foot soldiers. Eighty-eight thousand Snataka Brahmanas and ten thousand ascetics are supported by Yudhishthira, receiving food, drink, and ornaments. Even the deformed and dwarfs are taken care of. Only the Panchalas, Andhakas, and Vrishnis do not pay tribute due to their close relationships. Duryodhana's description highlights the grandeur of Yudhishthira's court, emphasizing the king's wealth, power, and generosity. The assembly of tributary kings and the abundance of wealth and resources underscore Yudhishthira's status as a great ruler, further fueling Duryodhana's jealousy and resentment. 14 Duryodhana describes the grandeur of Yudhishthira's Rajasuya sacrifice, where many kings and sages gathered to pay tribute. He recounts the various gifts and services offered by the kings, including a golden car, white horses, and a sacred conch shell. The ceremony was performed by prominent sages, and the Pandavas, including Arjuna, Bhima, and the twins, played important roles. Duryodhana expresses his distress and jealousy at Yudhishthira's prosperity, feeling that his own family is declining while the Pandavas are rising. He concludes that he cannot find peace, even with reflection, and is consumed by grief and envy. 15 Dhritarashtra advises Duryodhana to not be jealous of the Pandavas, as jealousy leads to unhappiness and suffering. He reminds him that Yudhishthira is not deceitful and has equal wealth and friends. He encourages Duryodhana to perform the Saptatantu sacrifice to gain dignity and wealth, and to be content with his own possessions and affairs. He warns against coveting others' wealth, and instead, values perseverance, humility, and protecting one's own earnings. He also reminds Duryodhana that the Pandavas are his brothers and friends, and quarreling with them is sinful. 16 Duryodhana criticizes Dhritarashtra for not understanding the importance of taking action to secure their interests. He argues that a king must be vigilant and proactive in pursuing their goals, even if it means using questionable means. He cites examples from history and nature to illustrate the importance of competitiveness and strategic thinking. Duryodhana expresses his determination to either surpass the Pandavas or die trying, as he sees their prosperity as a threat to his own. He believes that a king's success is the ultimate criterion, and that one must be willing to do whatever it takes to achieve it. 17 Sakuni offers to help Duryodhana win Yudhishthira's prosperity through a game of dice, boasting that his skills with dice are unmatched. Duryodhana convinces Dhritarashtra to allow the game, despite Vidura's likely disapproval, arguing that fate is inevitable and that he should take action to achieve his goals. Dhritarashtra warns Duryodhana of the dangers of gambling, predicting that it will lead to conflict and destruction, but eventually agrees to construct a grand assembly house for the game. The palace is built quickly and lavishly, with thousands of artificers working diligently to create a stunning structure adorned with gold, lapis lazuli, and precious gems. Once the palace is complete, Dhritarashtra orders Vidura to bring Yudhishthira and his brothers to play a friendly game of dice, setting the stage for a pivotal and potentially disastrous confrontation. 18 Vaisampayana recounts how Dhritarashtra, despite knowing the potential dangers, orders Vidura to bring Yudhishthira to play a game of dice with Duryodhana. Vidura, wise and intuitive, cautions his brother against this decision, fearing it will lead to the downfall of their family and unity among their sons. Dhritarashtra, however, resigns himself to fate, believing that the outcome is predetermined and unavoidable. He instructs Vidura to summon Yudhishthira, setting the stage for a pivotal and potentially disastrous confrontation. 19 Vidura arrives at Yudhishthira's palace and delivers Dhritarashtra's message, inviting him to play a friendly game of dice in Hastinapore. Yudhishthira is hesitant, knowing that gambling can lead to quarrels and misery, but eventually agrees to go, citing fate as the ultimate controller of events. He asks Vidura about the other gamblers he will face, and Vidura reveals a list of skilled and desperate players, including Sakuni, the king of Gandhara. Yudhishthira sets out for Hastinapore with his relatives and attendants, including Draupadi, and is greeted by Dhritarashtra, Bhishma, Drona, and other Kuru leaders. He is showered with hospitality and enters the assembly house, where he will soon engage in the fateful game of dice. 20 Yudhishthira and his brothers enter the assembly house, where Sakuni invites him to play dice. Yudhishthira expresses his reluctance, calling gambling a sinful and deceitful practice. Sakuni persuades him to play, arguing that it's a common practice and that Yudhishthira should not fear losing. Yudhishthira agrees to play, but only if the stakes are fair and equal. Duryodhana offers to supply the wealth for the game, and Sakuni agrees to play on his behalf. Yudhishthira hesitates, feeling that gambling for someone else's gain is against the rules, but eventually agrees to begin the game. 21 The majestic gathering of kings, led by the venerable Dhritarashtra, takes their seats in the grand assembly hall. The revered Bhishma, Drona, Kripa, and Vidura, with solemn faces, sit behind them. The room is filled with the mighty kings, their leonine necks and powerful builds a testament to their strength and courage. They sit in pairs on beautifully crafted, elevated seats, their colorful garments adding to the splendor of the scene. The atmosphere is tense with anticipation, as the friendly dice game between Yudhishthira and Duryodhana is about to commence. Yudhishthira, with a calm determination, stakes his precious wealth of pearls, procured from the ocean's depths, adorned with pure gold. Duryodhana, with a confident smile, accepts the challenge without hesitation. Sakuni, the skilled dice player, takes up the dice and casts them, declaring "Lo, I have won!" as the assembly holds its collective breath. 22 Yudhishthira, determined to win, continues to stake his wealth against Sakuni's unfair dice playing. He offers: Thousands of gold coins His royal car, adorned with tiger skin and drawn by eight white steeds Hundred thousand serving girls, skilled in elegant arts Thousands of serving men, attired in silken robes One thousand musty elephants with golden girdles Cars furnished with golden poles and flag-staffs Steeds of the Tittiri, Kalmasha, and Gandharva breeds Ten thousand cars and vehicles with draught animals Sixty thousand brave warriors Four hundred Nidis (jewels of great value) Each time, Sakuni declares "Lo, I have won!" using unfair means to win the stakes. Yudhishthira's fortunes are dwindling, and his brothers and friends watch with concern as the game continues. 23 Vidura warns Dhritarashtra about Duryodhana's destructive nature, comparing him to a jackal in the house. He quotes a poet's words, saying that one should sacrifice a harmful member for the good of the family, village, or province. Vidura cautions against pursuing the Pandavas for profit, lest he suffer regret like the king who killed the gold-vomiting birds. He advises Dhritarashtra to maintain a peaceful relationship with the Pandavas, lest he face destruction like a fire that reduces everything to ashes. Vidura emphasizes that even the chief of the celestials wouldn't dare fight the sons of Pritha together. 24 Vidura warns Dhritarashtra that gambling will lead to destruction, citing the example of Duryodhana's intense rivalry with Yudhishthira. He cautions that this fascination with gambling will bring dire results and urges the king to avoid quarreling with his relatives, the Pandavas. Vidura advises Dhritarashtra to seek wealth through legitimate means and to value the relationship with the Pandavas over material gain. He also distrusts Sakuni's gambling skills and suggests sending him away to avoid conflict. Vidura's wise words fall on deaf ears, as Dhritarashtra is too enthralled by the game to listen. 25 Duryodhana accuses Vidura of favoring the Pandavas and being disloyal to the Kauravas. He says Vidura is like a serpent in their lap, waiting to strike. Vidura responds that he is only trying to guide them on the right path, but they refuse to listen. He says a true friend is one who speaks unpleasant truths, not just agreeable words. Vidura warns Duryodhana that his actions will lead to destruction and advises him to drink the bitter medicine of humility to regain his sobriety. With that, Vidura takes his leave, warning the Kauravas not to provoke those who have the power to harm them. 26 Sakuni, Duryodhana's cunning uncle, taunts Yudhishthira, saying he has lost much wealth, his brothers, and his pride. Yudhishthira, desperate to win back his losses, stakes his brother Bhima, the strong and fearless warrior, but Sakuni wins again using his unfair means. Undeterred, Yudhishthira stakes his brother Arjuna, the skilled archer, but Sakuni emerges victorious once more. In a last-ditch effort, Yudhishthira stakes himself, the eldest Pandava brother, but Sakuni's cunning and deceit ultimately win out. In a shocking turn of events, Sakuni suggests staking Draupadi, Yudhishthira's wife and the princess of Panchala, to win back his losses. Yudhishthira, blinded by his desire to win, agrees to stake his beloved wife, describing her beauty, virtues, and accomplishments. The assembly is shocked and outraged, with some kings and elders like Bhishma, Drona, and Vidura expressing dismay and grief at Yudhishthira's desperate gamble. Meanwhile, Dhritarashtra, the blind king, is pleased with the turn of events, and Karna and Dussassana mock Yudhishthira's misfortune. The scene is set for a dramatic and devastating conclusion, as the Pandavas' fate hangs in the balance. 27 Vidura sternly rebukes Duryodhana for his heartless treatment of Draupadi, cautioning him that his cruel actions will inevitably lead to the downfall of the Kuru dynasty. He astutely points out that Draupadi was not a valid stake in the game, as Yudhishthira had already lost himself and was no longer in control of his possessions. Vidura fervently urges Duryodhana to cease his harsh behavior, emphasizing the importance of kindness, compassion, and honesty. He forewarns Duryodhana that his refusal to listen to wise counsel will only hasten his own demise, and lamentably, the downfall of the entire Kuru clan. Vidura's words are a stark reminder of the dangers of avarice, pride, and the disregard for righteousness. 28 Vidura scolds Duryodhana for his cruel treatment of Draupadi, predicting doom for the Kuru kingdom. He warns that Draupadi's humiliation will lead to the downfall of the Kuru dynasty, and that Duryodhana's actions are driven by jealousy and pride. Vidura reminds Duryodhana of the importance of dharma and the consequences of ignoring it. He also cautions Duryodhana that his behavior will lead to the destruction of their family and the end of their lineage. Vidura's words are a stark reminder of the dangers of greed, pride, and the disregard for righteousness. Despite his warnings, Duryodhana refuses to listen, choosing instead to continue down a path of destruction. Vidura's pleas fall on deaf ears, and the stage is set for the devastating events that will unfold. 29 Draupadi, humiliated and helpless, addresses the assembly, lamenting her fate and the failure of the Kuru elders to protect her. She questions her status, asking if she is a servant or a princess, and appeals to the assembly to declare whether she was won fairly by Duryodhana. Bhishma, acknowledging the complexity of morality, declines to answer, citing the influence of power and covetousness on perceptions of right and wrong. He praises Draupadi's commitment to virtue and suggests that Yudhishthira, as her husband, is best suited to answer her question. The assembly remains silent, leaving Draupadi's fate uncertain. 30 Duryodhana, with a smile, tells Draupadi that her fate depends on her husbands, and urges them to declare whether Yudhishthira is not their lord, which would free her from slavery. The assembly applauds, and the Kauravas look to Yudhishthira for a response. Bhima, with restrained anger, declares that if Yudhishthira accepts his own slavery, they all will too. He boasts of his strength, saying he could easily kill the Kauravas, but is held back by his respect for Yudhishthira and virtue. Bhishma, Drona, and Vidura urge Bhima to forbear. 31 Duryodhana ta unts Draupadi, telling her she's a slave and should serve the Kauravas. Bhima, enraged, vows to break Duryodhana's thigh in battle. Vidura intervenes, warning of calamity and urging the Kauravas to recognize Yudhishthira's loss of wealth and status. Arjuna declares Yudhishthira was their master before he lost himself in gambling. Dhritarashtra, sensing ominous signs, grants Draupadi two boons: Yudhishthira's freedom and the freedom of his brothers, with their weapons and chariots. Draupadi declines a third boon, citing the danger of covetousness and the ability of her husbands to achieve prosperity through their own virtue. 32 Karna praises Draupadi for saving the Pandavas, but Bhima is consumed by rage and wants to slay the Kauravas on the spot. Arjuna tries to calm him down, urging him to ignore the harsh words of inferior men and remember their noble heritage. But Bhima, his anger and humiliation boiling over, is determined to take action and destroy their enemies once and for all. His fury is so intense that flames seem to issue from his body, and his face is contorted in a terrifying scowl. Yudhishthira, realizing that his brother is on the brink of losing control, intervenes and embraces him, pleading with him to stay his hand and seek peace. Finally, after a tense moment, Bhima's anger begins to subside, and Yudhishthira leads him away from the confrontation, seeking to diffuse the tension and find a path forward. 33 Yudhishthira, with utmost respect, seeks the guidance of his uncle Dhritarashtra, who imparts wise words of counsel. The king urges Yudhishthira to rule his kingdom with wisdom, humility, and peace, and to forget past hostilities. He praises Yudhishthira's virtues, including his intelligence, humility, and ability to forgive, and also extols the virtues of his brothers, including Arjuna's patience, Bhima's prowess, and the twins' reverence for their elders. Dhritarashtra encourages brotherly love and virtue, and blesses Yudhishthira and his brothers as they depart for Khandavaprastha, their hearts filled with cheer and hope for a bright future in the city of Indraprastha. With renewed spirits and a sense of purpose, they set out to build a new life, leaving past conflicts behind. 34 Duryodhana, Karna, and Sakuni, fueled by vanity and a desire for power, conspire to undo Dhritarashtra's decision to let the Pandavas leave with their wealth. They manipulate the king, citing Vrihaspati's advice to destroy enemies by any means, and exaggerate the Pandavas' military prowess. They propose a new dice game, with the winner claiming the throne and the loser facing exile. Dhritarashtra, blinded by his love for his sons, ignores the wise counsel of Bhishma, Vidura, and others, and summons the Pandavas back to Hastinapura to play dice once more. 35 Gandhari, overwhelmed with grief and maternal concern, implores Dhritarashtra to save their race from the impending doom brought on by Duryodhana's malevolence. With fervent words, she cautions that prosperity achieved through wicked means is transitory, while virtue and benevolence lead to enduring success. Yet, Dhritarashtra, enslaved by paternal affection and weakness, refuses to heed her wise counsel, succumbing to his sons' whims and permitting the ill-fated dice game to unfold, sealing the fate of their dynasty. 36 Yudhishthira, despite his reservations and knowledge of the impending doom, accepts Sakuni's proposal to play dice, with the stake being exile in the woods for twelve years and the thirteenth year in a inhabited place unrecognised. This decision is met with dismay and disbelief from the assembly, who recognize the gravity of the situation and the destruction that is to come. Sakuni's cunning and deceit are evident as he wins the game, and Yudhishthira, bound by his promise and sense of honor, prepares to leave for the forest, accompanied by his brothers and Draupadi. The assembly mourns, knowing that the downfall of the Kuru dynasty is imminent. Yudhishthira's acceptance of the game is likened to Rama's temptation by the golden deer, highlighting how even the wise and virtuous can be led astray by fate and their own sense of duty. The stage is set for the Pandavas' journey into exile, a journey that will test their courage, loyalty, and resolve. 37 The Pandavas, clad in deer-skins, their royal robes shed, prepare to depart for their forest exile. Dussasana, with mocking words, seeks to pierce their hearts, taunting them as powerless, like sesame seeds without kernels. Bhima, his wrath ignited, vows to slay Dussasana and Duryodhana in battle, his promise echoing through the assembly. Arjuna, his eyes ablaze, pledges to kill Karna, his arrows sharpened for the fray. Sahadeva, his voice firm, vows to slay Sakuni, the gambler who wrought their woe. Nakula, his heart burning with indignation, swears to avenge Draupadi's humiliation, to slay the sons of Dhritarashtra and restore honor to their name. The Pandavas, bound by their promises, depart for the forest, their determination to fulfill their vows and reclaim their kingdom burning brighter with each step. The stage is set for the great battle of Kurukshetra, where honor, loyalty, and righteousness will be tested, and the fate of the Kuru dynasty will be decided. 38 Yudhishthira, with a heavy heart, bids a sorrowful farewell to his beloved kin and allies, his voice trembling with emotion as he thanks Vidura for his unwavering guidance and support. Vidura, with a deep understanding of the circumstances, offers words of encouragement and wisdom, reminding Yudhishthira of his past lessons from esteemed sages and urging him to remain virtuous, resilient, and true to himself in the face of adversity. He blesses Yudhishthira, hoping for his safe return and success, and imploring the gods to watch over him. With a final bow to Bhishma and Drona, Yudhishthira departs, embarking on a journey into the unknown, his fate hanging in the balance. The stage is set for a tale of courage, perseverance, and the ultimate triumph of good over evil. 39 Kunti, consumed by unbearable sorrow, bids a heart-wrenching farewell to her beloved sons and Draupadi, lamenting their fate and her own powerlessness to prevent their downfall. She recalls the excellent virtues of her sons, their noble characters, and the wisdom of her husband, Pandu, and wishes she had not left the mountains to come to Hastinapore, which has led to this calamity. With a mother's tender affection, she begs Draupadi to take special care of Sahadeva, her youngest son, and implores Krishna to show mercy on her sons, who are destined to face immense hardships in the forest. The Pandavas, with heavy hearts, console their distressed mother, and with a resolve to face their fate, depart for the forest, leaving behind their royal life and all its comforts. Meanwhile, Vidura, with a heavy heart, leads Kunti to his house, trying to comfort her and offer solace in her hour of grief. The ladies of the royal household, who had always regarded the Pandavas with affection and admiration, are also filled with anxiety and grief, foreseeing the dangers that lie ahead for the beloved princes. Even Dhritarashtra, the king himself, is overcome with worry and apprehension, his mind tormented by the thought of the perils that await his nephews in the forest. 40 Dhritarashtra asks Vidura about the Pandavas' departure, and Vidura describes how each of them is handling their exile, using various gestures and symbols to express their emotions and intentions. Yudhishthira covers his face, Bhima displays his strength, Arjuna scatters sand grains, Sahadeva disguises himself, Nakula hides his beauty, Draupadi mourns, and Dhaumya chants mantras. The citizens of Hastinapore lament the Pandavas' departure, and ominous portents appear, signifying the destruction of the Kauravas. A celestial Rishi appears, predicting the downfall of the Kauravas in 14 years . Drona accepts the responsibility to protect the Kauravas but fears Dhrishtadyumna, the son of Drupada, who is destined to slay him. Dhritarashtra, realizing his mistake, orders Vidura to bring back the Pandavas with honor and respect. 41 Dhritarashtra, overwhelmed with anxiety, confides in Sanjaya about his fears of the impending battle with the Pandavas. Sanjaya, with a sense of urgency, warns Dhritarashtra of the devastating consequences of his actions, which have led to the humiliation of Draupadi and the alienation of wise counselors like Bhishma and Drona. Sanjaya vividly recounts the distressing scene in the court where Draupadi, the embodiment of virtue and beauty, was dragged and insulted by Duryodhana and Karna. He reminds Dhritarashtra of the ominous signs that followed, including natural disasters, the departure of the wise elders, and the ominous wails of the Brahmanas and the women of the royal household. Dhritarashtra, filled with regret, reveals that he had offered boons to Draupadi, but his affection for Duryodhana clouded his judgment, leading him to disregard Vidura's wise counsel to make peace with the Pandavas. Sanjaya, with a sense of gravity, urges Dhritarashtra to unite the two parties and avoid the impending destruction that threatens to engulf the entire kingdom. In this poignant moment, Sanjaya's words serve as a stark reminder of the devastating consequences of pride, greed, and the disregard for wisdom and virtue. The fate of the kingdom hangs in the balance, as Dhritarashtra is faced with the choice of whether to heed Sanjaya's warning and seek peace or continue down the path of destruction.